by Alex Vikoulov
"We live in succession, in division, in parts, in particles. Meantime within man is the soul of the whole; the wise silence; the universal beauty, to which every part and particle is equally related; the eternal One. And this deep power in which we exist, and whose beatitude is all accessible to us, is not only self-sufficing and perfect in every hour, but the act of seeing and the thing seen, the seer and the spectacle, the subject and the object, are one. We see the world piece by piece, as the sun, the moon, the animal, the tree; but the whole, of which these are the shining parts, is the soul.” - Ralph Waldo Emerson, "The Over-Soul" (1841)
I'm always leery when some neuroscientist comes along and says: “We are the brain. There’s nothing besides it. If something is wrong, it’s physical.” No, you are not a "brain in a vat", and if we are to deconstruct human intelligence, it would make sense to apply the so-called top-down “holistic” analysis — when we work from the general to the specific — the big picture to the smaller details, from the superset to the subset. So, in this type of analysis we should not start with the brain. Instead, if viewed collectively, human intelligence is a networking phenomenon based on technology and culture that we call civilization; individually, it's an operating system of the person's mind. The Darwinian model of evolution has assumed that life advances thanks to mutations in the genetic code, and that errors in copying genetic code inadvertently lead to adaptations that get passed down generations. But that traditional mutation-based model of evolution has transformed as of late, due to what geneticists are learning about DNA replication process. Evolution is not as random, or solely mutation-caused, as we previously thought but rather epigenetic, or environmentally responsive, and in case of our species, it is an emergent networking process we can call 'civilizational development'. In short, biological evolution of our species has been overtaken by techno-cultural, ‘epigenetic’ evolution ever since the invention of language.
The Physics of Information: Quantum Potentiality to Classical Actuality of Your Experiential Reality
by Alex Vikoulov
“A quantum possibility is more real than a classical possibility, but less real than a classical reality.” -Boris Tsirelson
John Archibald Wheeler was one of the first prominent physicists to propose that reality might not be wholly physical, in some sense, our cosmos must be a “participatory” phenomenon requiring the act of conscious observation — and thus consciousness itself. Wheeler also drew attention to implicit connection between physics and information theory, which was invented in 1948 by mathematician Claude Shannon. Just as physics builds on elementary particles, the quanta, defined by measurement, so does information theory. Its “quantum” is the binary unit, or bit, which is a signal represented by one of two choices: yes or no, plus or minus, zero or one. Ironically, Wheeler’s 'it from bit' implies that a “theory of everything” will always be a work in progress, and that truth is something subjectively created rather than objectively apprehended. “I do take 100 percent seriously the idea that the world is a figment of the imagination,” Wheeler used to remark.
Twisting your mind to see reality from the quantum gravity viewpoint is no easy task. It might be quite a stretch to see the physical world made up of space-time-mass-energy as a formless fog of potentiality. Physicists face the same hard problem as neuroscientists do: the problem of bridging objective description and subjective experience. Physics has encountered consciousness. Quantum theory says an object remains in a superposition of possibilities until observed. We can consider a quantum state as being about our knowledge rather than a direct description of physical reality. The physics of information just may be that bridging of quantum-to-digital reality of subjective experience. We are now at the historic juncture when quantum computing could reveal quantum information processing underpinnings of subjectivity.
by Alex Vikoulov
"If the doors of perception were cleansed then everything would appear to man as it is, Infinite. For man has closed himself up, till he sees all things through narrow chinks of his cavern" -William Blake
When we apprehend 'reality' as the entirety of everything that exists including all dimensionality, all events and entities in their respective pasts and futures, then by definition nothing exists outside of reality, not even "nothing". Once we apply the Principle of Sufficient Reason – the one that states that there’s a sufficient reason for any fact, including the fact that reality exists – it would lead us to conclude that the first cause for reality's existence must lie within reality itself, since there is nothing outside of it. This self-causation of reality is perhaps best understood in relation to the existence of your own mind. But what might be the purpose, or the teleology (Greek τέλος for 'purpose'), for the creation of a universe like ours? If the Universe serves a purpose, does that mean that there is an intelligent creator? So, what is the Omega Point Cosmo-Teleology?
"Yesterday is history, tomorrow is a mystery, today is a gift of God, which is why we call it the present.” - Bill Keane
Temporal philosophy is a fascinating but eerily difficult topic. Correctly answering the philosophical questions and paradoxes of time paves the way to unlocking one of the last remaining mysteries of mind since our perception of time and consciousness, as you know, are simply inseparable. A new theory of time, Digital Presentism, comes from the triangulation of temporal physics, digital physics and experiential realism. In this Part II of the essay "The Origins of Us" I'm answering the flaming questions in philosophy of time: "Is time fundamental or emergent?", "How does time exist, if at all?", "How can we update the current epistemological status of temporal ontology?" For starters, let’s recap what we’ve learned so far about physics of time. Here’s a quick summary: in Time Series essays, we dissected the nature of time through the prism of these 7 common misconceptions:
“Two extremes of the Universe span a jaw-dropping 63 orders of magnitude. To be fair, though, this isn't an immutable constant of Nature. Turn the clock back more than 13 billion years and you'd be able to find a moment when this number was merely one. Over time, the expansion of the cosmos and the passage of light has unlocked all of those other scales, each one a new opportunity for novelty and complexity.” - Caleb Scharf
While speaking of the origins of us, most people usually envision origination in time, in linear time to be exact, notably in the deep past. In purely scientific terms, our origins can be traced back to the Big Bang, first prokaryotes, primordial mammals, first hominids, first humans, the first civilization, depending on a pertinent perspective one wants to take. In this part I of the essay, I'll discuss our origins based on today’s widely accepted scientific knowledge with a few novel interpretations of my own.
by Alex Vikoulov
“If we accept that the material universe as we know it is not a mechanical system but a virtual reality created by Absolute Consciousness through an infinitely complex orchestration of experiences, what are the practical consequences of this insight?”
Just like absolute idealism, solipsism certainly defies our common sense but the deeper layer of truth is not what first meets the eye. Here's what Richard Conn Henry and Stephen Palmquist write in their paper “An Experimental Test of Non-local Realism" (2007): "Why do people cling with such ferocity to belief in a mind-independent reality? It is surely because if there is no such reality (as far as we can know) mind alone exists. And if mind is not a product of real matter, but rather is the creator of the illusion of material reality (which has, in fact, despite the materialists, been known to be the case, since the discovery of quantum mechanics in 1925), then a theistic view of our existence becomes the only rational alternative to solipsism." One can extend their line of reasoning by arriving at pantheistic solipsism as a likely revelation to ponder about.
by Alex Vikoulov
"All matter originates and exists only by virtue of a force which brings the particle of an atom to vibration and holds this most minute solar system of the atom together. We must assume behind this force the existence of a conscious and intelligent Mind. This Mind is the matrix of all matter.” - Max Planck
This is Part III of my essay “Is God the ultimate computer?” where I formulate the Argument for Digital Pantheism, our existence as God. Part I and II could be summarized and reformulated into these three basic premises for further discourse in order to articulate the Digital Pantheism Argument: (1) Universality of Computation; (2) Evolutionary Emergence; (3) Universal Causal Diamond. Let’s reiterate the three foundational axioms before proceeding further:
By Alex Vikoulov
"The Universe begins to look more like a great thought than a great machine" - James Jeans
My prolonged fascination with Digital Philosophy led me to my own breathtaking discovery of this worldview of creation and of the Universe that allows to so elegantly reconcile science and theology, philosophy and spirituality, physics and metaphysics. This is Part II of my essay “Is God the ultimate computer?” where we’ll further discuss the notion of digitalism, ongoing battle of ideologies revolving around God's existence, our role in this multi-layered digital reality, and the Omega Point cosmology. In part I we have established that:
by Alex Vikoulov
"The world is a mirror of ourselves.” - Dayth Banger
My favorite Greek philosopher Plato has left a great legacy in the series of written “Dialogues” which summarized parables which he had learned from his mentor, philosopher Socrates. One of the better known of these Dialogues is the “Allegory of the Cave”. In this allegory, people are chained from birth in a cave so that they can only see the shadows which are cast on the walls of the cave by a fire. To these people, the shadows represent the entirety of their existence — it is impossible for them to imagine a reality which consists of anything other than the blurry shadows on the wall. However, one prisoner escapes from the cave, goes out into the light of the sun and beholds true reality. When he tries to go back into the cave and tell the other captives the truth, he’s mocked as a madman.
By Alex Vikoulov
"What history is, is a 25,000 year transition zone. Before you enter the zone, you're an animal. After you leave the zone, you're a "god" - Terence McKenna
Terence Kemp McKenna (November 16, 1946 – April 3, 2000) was an American ethnobotanist, mystic, psychonaut, lecturer, author, and an advocate for the responsible use of naturally occurring psychedelic plants. He spoke and wrote about a variety of subjects, including psychedelic drugs, plant-based entheogens, shamanism, metaphysics, alchemy, language, philosophy, culture, technology, environmentalism, and the theoretical origins of human consciousness.